二種涅槃

(二種涅槃, 二种涅盘)

Two nirvanas:

(1) [lang id =1028]有餘涅槃 also [lang id =1028]有餘依 That with a remnant; the cause [lang id =1028]因 has been annihilated, but the remnant of the effect [lang id =1028]果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body.

(2) [lang id =1028]無餘涅槃 or [lang id =1028]無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. [lang id =1028]智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa.

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即有餘依涅槃與無餘依涅槃。 依者， 有漏之依身。 煩惱永盡， 已斷生死之因， 然猶余有漏依身而色心相續， 稱為有餘依涅槃；更滅依身無所余者， 稱為無餘涅槃。 此二種涅槃， 同為一體， 然無餘依涅槃， 在於有漏依身命終之時。

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有餘涅槃和無餘涅槃。 如阿羅漢惑業已盡， 生死已了， 但其身體還在， 名有餘涅槃， 或有餘依涅槃， 言其生死之因雖盡， 但猶餘有漏的依身； 待其依身亦亡了， 才名無餘涅槃， 或無餘依涅槃。